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The impression will be the sense of separateness

The impression will be the sense of separateness

aˆ?This does not mean, but the phenomenal community try a fantasy or unreal. aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Actions you should never stick in my opinion because I am not saying connected to their particular results. Individuals who understand why and practice they are now living in independence.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

The Bhagavad Gita Quotes On Existence

aˆ?once brain keeps overcome the dilemma of duality, you will attain the condition of holy indifference to things you listen and stuff you have heard.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?The laws of karma shows unequivocally that though we can not begin to see the connectivity, we are able to make sure that everything that goes wrong with us, good and bad, originated as soon as in one thing we performed or planning. We ourselves are responsible for what takes place to united states, if we are able to recognize how. They pursue that we can alter what are the results to us by switching our selves; we are able to need our very own destiny into our very own possession.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The services of men who’s unattached to your modes of product characteristics and that is totally operating out of transcendental wisdom merges completely into transcendence.aˆ?aˆ• Vyasa, The Bhagavad-gita

Maya inside unitive event, every trace of reduced whole

aˆ?The picture of Jesus is found really and privately in all mankind. Each possesses it whole, whole and undivided, and all sorts of together not more than one alone. In this manner, many of us are one, intimately united inside our eternal picture, which is the graphics of goodness as well as the resource in you of all all of our lifestyle.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Now listen, Arjuna: there are additionally three forms of contentment. By continual work, one concerns the termination of sadness. 37 That which may seem like poison initially, but tastes like nectar in the end aˆ“ here is the pleasure of sattva, born of a mind at peace with itself. 38 thrill from the sensory faculties may seem like nectar in the beginning, but it is intolerable as poison in the long run. This is the form of pleasure that comes towards the rajasic. 39 those people who are tamasic bring their joy from sleep, indolence, and intoxication. Throughout inception and also in the finish, this contentment are a delusion.aˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad Gita

aˆ?The battlefield is a perfect background, but Gita’s matter could be the conflict within, the fight for self-mastery that each and every individual must wage if she or he will be arise from lifetime victorious. THEaˆ?aˆ• Krishna-Dwaipayana Vyasa, The Bhagavad-gita

aˆ?Those whom bear in mind me at the time of death can come in my experience. Never doubt this. 6 Whatever occupies your brain during the time of demise decides the location of dying; constantly they’ll usually tend toward that condition to be. 7 thus, keep in mind myself from start to finish and fight on. With your cardiovascular system and attention intent on me, you’ll certainly come to me. 8aˆ?aˆ• Ved Vyasa, The Bhagavad Gita

aˆ?The Self is certainly one, the exact same in almost every animal. This is not some distinct tenet from the Hindu scriptures; it will be the testimony of everyone who has got withstood these tests inside depths of awareness and followed them through to the end. Here is Ruysbroeck, outstanding mystic of medieval European countries; every word is more very carefully chosen: The graphics of God is available really and actually in all mankind. Each offers it whole, whole and undivided, and completely not more than one by yourself. In this manner, we all have been one, intimately combined within eternal picture, which is the graphics of Jesus in addition to provider in us of our lifetime. Nevertheless looks cannot remain in this condition for very long. After a few years, awareness of mind and body comes back, after which the conventional arena of multiplicity rushes in once again with this type of vitality and vividness that storage of unity, though stamped with reality, sounds since distant as an aspiration. The unitive county needs to be inserted repeatedly until one is established in they. But when developed, despite the middle of ordinary existence, one sees the only root the many, the Eternal under the ephemeral.aˆ?aˆ• Veda Vyasa, The Bhagavad Gita